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                                       Challenging the Caste


                                       System




             The  caste  system  is  unique  to  India.  Ancient    Inter-caste  dining  and  marriage  were  strictly
             Indian  texts  refer  to  the  four-fold  varna  system   taboo.
             where  society  was  divided  into  four  castes-the   Why Caste Reform?
             Brahmins  (priests),  Kshatriyas  (warriors),          The idea of caste reform was closely linked with
             Vaishyas  (traders)  and  the  Shudras  (menial        the social reform movement of the 19th century.
             workers). Initially, caste was associated with one’s
                                                                    g    With  the  progress  of  the  nationalist  move-
             profession and could be changed.
                                                                         ment,  intellectuals  and  freedom  fighters
                                                                         realised  freedom  from  colonial  rule  was
                                                                         meaningless  unless  it  was  accompanied  by
                                                                         social  justice  for  all,  even  the  most  down-
                                                                         trodden sections of society.
                                                                    g    The  reformers  rejected  the  idea  that  rituals
                                                                         and social norms had to be followed simply
                                                                         because  they  were  mentioned  in  the
                                                                         Shastras (scriptures).
                                                                    g    Justice Ranade, one of the early nationalists
                                                                         said :

                                                                         “The  change  which  we  should  all  seek  is
                                                                         thus  a  change  from  constraint  to  freedom,
                  Brahmins (priests), Kshatriyas (warriors)
               Vaishyas (traders) and the Shudras (workers)              from  credulity  to  faith...,  from  authority  to
                                                                         reason...,  from  bigotry  to  toleration,  from
             With  the  passage  of  time,  the  caste  system           blind fatalism to a sense of human dignity.
             became  extremely  rigid  and  exploitative.  It            This  is  what  I  understand  by  social  evolu-
             became  hereditary  and  people  were  no  longer           tion,  both  for  individuals  and  societies  in
             allowed to change their occupations.                        this country.”
             The lower castes were excluded from education          g    The  most  compelling  reason  for  caste
             and employment opportunities.                               reform  was  that  it  had  to  precede  any

             The  Shudras  were  reduced  to  the  status  of            political reform.
             untouchables.  They  had  to  live  on  the  outskirts
                                                                    g    Social  thinkers  pointed  out  that  a  society
             of towns and villages in separate localities.               characterised by people who were subjected
             They could not use public facilities like tanks and         to  out-dated  practices,  superstitions  and
             wells  and  were  denied  entry  to  temples.  They         exploitation  would  never  be  able  to  prog-
             could not mingle with the other castes for fear of          ress.
             polluting them.

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