Page 123 - English Class 07
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necessary to our civilisation as the air we breathe is to us; and we have grown so used to

             them that we do not notice them any more than we notice the air.
                  We are also largely free from the fear of pain. People still fall ill, but since the use of

             anesthetics became common, illness is no longer the terrible thing it used to be. And people
             are ill much less often. To be healthy is not to be civilised but unless you have good health,
             you cannot enjoy anything or achieve anything. There have, it is true, been great men who
             have been invalids   , but their work was done in spite of their ill-health and, good as it was, it

             would have been better had they been well. Not only men and women enjoy better health,
             but also they live longer than they ever did before.

                  Thirdly, our civilisation is more secure
             than any that have gone before it. This is         anaesthetics : substances that creates a painless state
                                                                invalids : people suffering from a long sickness
             because  it  is  much  widely  spread.  Most
                                                                savagery : wild behaviour
             of  the  previous  civilisations  known  to

             history came to an end because vigorous but uncivilised people broke in upon them and
             destroyed them. This was fate of Babylon and Assyria; it happened over and over again in
             India and China; it brought about the end of Greece and the fall of Rome.

                  Now, whatever the dangers which threaten our civilisation, and they are many, it seems
             likely  to escape  this  one.  Previous  civilisations  were like oasis  in  a surrounding  desert  of
             savagery. Sooner or later, the desert closed in and the oasis was no more. But, today it is

             the oasis, which is spreading over the desert.
                  The world has now for the first time a chance of becoming a single whole, a unity. So far

             as buying and selling and the exchange of goods are concerned, it is a unity already. The
             things in a grocer’s shop, for instance, are from several countries. There are oranges from
             Brazil, dates from Africa, rice from India and tea from China. No king, not even Solomon in
             all his glory, could draw no such rich stores of varied products as the housewife who does

             her shopping a the grocer’s. The fact that these things come to us from all over the world
             means  that  for  the  first  time  the  world  is  becoming  a  single  place,  instead  of  a  lot  of
             separate places shut off from one another.

                                                                   II

                  In democratic countries, all are equal before the law and have a voice in deciding how
             and  by  whom  they  shall  be  governed.  But  the  sharing-out  of  money,  which  means  the
             sharing-out of food and clothing and houses and books and so on is still very unfair. While
             some people live in luxury, many have not even enough to eat, drink and wear. Even in the
             finest of the world’s cities thousands of people live in dreadful surroundings. They are many

             families of five or six persons who live in single room. In this room, they sleep and dress and
             wash and eat their meals; in this same room they are born and in this same room they die.


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